By
Arthur B. Shostak
The aging of society
in Japan foreshadows challenges ahead for other advanced industrial
nations like the United States. About 20% of the Japanese population is
over age 65 (compared with 12% in the
United States), and Japan is wrestling with many consequences of this
unprecedented and ongoing population shift.
Typical
of the unexpected impacts is an increase in the number nationwide of
kodokushi ("lonely death", referring to an elderly person who has
died with no relatives or friends to provide care in the last days,
weeks, or even months. Traditionalists point to this ruefully as
evidence of the collapse of the conventional family system and the
erosion of networks of local community ties.
The larger society is responding in several ways to the trend toward
aging alone. One response is coming from massive housing complexes,
especially those where the median age is soaring as oldsters live
longer. To promote social ties, housing complexes are opening community
centers that are staffed 365 days a year from 11 a.m. to 6 p.m. by
volunteers, most of whom are seniors. Housing officials are promoting
greeting campaigns that encourage residents to say hello to one
another--with the hope that such social niceties extend to true social
connection. Officials at these complexes also conduct patrols that check
for unclaimed mail in the boxes of residents, and they ask the gas
company to alert them when an elderly resident stops using gas.
As aging alone leads to death alone, new services are emerging from both
for-profit and nonprofit organizations. One new for-profit company,
called Keepers, was founded in 2002 to perform such services as cleaning
up the mess commonly found when a body is discovered in a disheveled
flat. Keepers does this in the Japanese way, with euphemisms,
discretion, and diplomacy artfully employed to make grieving relatives
and friends experience the least amount of public suffering and remorse,
perhaps, for neglect. Keepers is now getting about 30 kodokushi-related
requests a month.
Funerals are another issue being addressed outside the family. For
example, a nonprofit group called Ending Center works to honor the wish
of many elderly Japanese to be buried under the shadow of large
venerable cherry blossom trees during the two-week cherry blossom
season.
"Strong communities, based on territorial connection and blood ties,
have ceased their role, and we have entered the days of loose ones, of
which one form is a cherry tree burial," says Haruyo Inoue, an Ending
Center spokesperson.
The Center facilitates the arrangements long before illness, promising
the signers they will be interred in a group grave alongside of friends
(often from the same housing complex or neighborhood). The grave will
receive perpetual care, and the burial ceremony will include a live jazz
concert followed by readings from the Buddhist sutras and some Christian
prayers--a quintessential Japanese mix of new, old, and revered.
Source:Arthur B.
Shostak is emeritus professor of sociology at Drexel University,
Philadelphia, Pennsylvania. Web site
www.futureshaping.com/shostak
Further reading: "Burial Under Cherry Blossoms Fulfills a Woman's Last
Wish" by Michiko Munakata, The Japan Times (Kyodo News Service),
April 19, 2007.
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